US Supreme Court: Can Pro-Life Pregnancy Centers be Forced to Advertise Abortions?

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Can an organization that exists to prevent babies from being aborted be forced to tell people how to get free abortions?  That is a question the United States Supreme Court will consider on Tuesday when they hear oral arguments in the case of NIFLA v.Becerra.

In 2015, California legislators passed a bill called the “Reproductive FACT” Act, which forces pro-life pregnancy centers to tell women who come into their center where they can receive free abortions. It also requires pregnancy centers to post a notice in their facility that says, in 48 point font, that ”This facility is not licensed as a medical facility by the State of California and has no licensed medical provider who provides or directly supervises the provision of services.”

The same disclaimer is also required to be on every advertisement.

That requirement makes many forms of advertising impossible.  Web ads, for example, often don’t allow that many words.  Billboards or other large advertisements would also become impractical.  A message that said “Pregnant? Let’s Talk” would be forced to include the 29-word disclaimer in the same or larger font making the purpose of the advertisement useless.

Repeated efforts to put similar regulations on pregnancy centers in Washington State were defeated five years ago.

It is worth noting that California recently legalized marijuana. While the now-legal pot stores are regulated, they don’t have anything close to the restrictions on advertisements that pregnancy centers have.

It seems in California that the advertising restrictions for non-profit organizations that give away baby clothes may be more onerous than those for stores that sell drugs.

It is also apparently unprecedented to require an establishment to advertisement what they do not do.

The Family Policy Institute of Washington, along with other state-based policy organizations, filed an amicus brief to the Supreme Court urging them to strike down the regulations as an unconstitutional violation of the First Amendment’s right to free speech.

You can read that brief here.

While the Supreme Court will hear oral arguments on Tuesday, a decision is not expected until June.

FPIW’s president, Joseph Backholm, will be covering the oral arguments on this case from the Supreme Court in Washington DC.  You can find Facebook live coverage of the events on our Facebook page at www.Facebook.com/familypolicy or follow the blog at www.fpiw.org as well.

Do Parents Have the Right to Seek Help for Their Children?

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Who decides what medical or mental health care is best for your child? Would it surprise you to know that in the mental health arena the ‘age of consent’ is only 13 years of age in Washington?  Like laws surrounding abortion, parents of adolescents are potentially cut out of the decision making and mental health care of their teenage children.

When it comes to mental health treatment for issues of sexual orientation or gender identity, it could be even worse.

Conversion therapy, the use of talk therapy to help children suffering from questions of Sexual Orientation or Gender Dysphoria, was banned in Seattle as of August 2016.

The legislation sponsored by Councilmember M. Lorena González made the practice of conversion therapy on minors by licensed medical or mental-health professionals punishable by fines of up to $1,000. It also prohibits the advertising of conversion therapy.

In 2017, the Washington state senate introduced SB5722, which would extend the ban to minors statewide. When the legislature returns early in 2018, the debate is set to continue.  If such a ban were to pass, parents would not be able to seek mental health treatment for their children who may be struggling with gender identity or sexual orientation issues.

The American Psychological Association (APA) calls transgender, an “umbrella term for persons whose gender identity, gender expression or behavior does not conform to that typically associated with the sex to which they were assigned at birth.” The diagnosis often assigned these individuals by the clinical community is Gender Dysphoria. The Diagnostic and Statistical Manual of Mental Disorders (DSM-5) contains separate criteria for diagnosing it in adults and adolescents versus children.

While it is typically recognized that adult citizens of the United States have full jurisdiction over their own medical choices, those under 18 are considered under the authority of their parents. A debate, on these terms, surrounding the appropriate treatment for children and adolescents who may be transgender is taking shape all around the world.

The Daily Mail recently profiled parents who felt the state-sponsored, National Health Service (NHS) in England was pressuring their kids to go through with medical procedures to change their sex. The article reports that one mother was shocked to find her child being referred to a specialist transgender clinic, after only a 40-minute evaluation. Some of the parents made claims that their children only began hating the biological sex they were born after cases of extreme bullying by other students and that NHS employees refused to listen to their claims.

The rush to label children transgender comes on the heels of the NHS signing a “memorandum of understanding,” which is nearly identical to implementing a ban on conversion therapy. The memorandum makes it illegal for staff to challenge the person’s gender confusion.

It is pertinent to note that the science on this matter has not been settled yet either. There is much debate in the medical community as to whether transgender is a clinical disorder and furthermore if those who don’t adhere to the gender binary deserve protections similar to that which is guaranteed based upon immutable characteristics like race.

Dr. Quentin Vanmeter, a pediatric endocrinologist from the American College of Pediatricians does not view transgenderism as a civil rights issue. He says that transgenderism is a mental health issue, and there is no scientific evidence that it’s a physiological phenomenon. He believes that treating it as if it’s a natural phenomenon and speaking about it as a civil rights issue is doing a disservice to the children struggling with this type of mental illness.

He’s not alone either, former Chief of Psychiatry at Johns Hopkins University, Dr. Paul McHugh, also believes that being transgender is a psychological problem, not a biological phenomenon. He thinks that transgender individuals should be referred to mental health counseling, not surgery.  A statewide ban such as Seattle’s on talk-therapy for minors dealing with gender dysphoria would make this impossible.

With a degree of doubt cast on the advocacy of LGBT groups painting transgender as a biological phenomenon and not a psychological problem, parents need to be skeptical of hormone therapies and sex reassignment surgery, which hold the potential to alter a child or adolescent’s  life indefinitely.

Parents should have the right to explore all of the options available for their children and adolescents and make the decision that seems most appropriate to them, not the state.

Genevieve Malandra is a contributing writer to Family Policy Institute of Washington.

I’d Rather Have the First Amendment than Amazon

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Current Georgia Republican Governor Nathan Deal’s office is apparently willing to sacrifice First Amendment freedoms in exchange for business deals. A top aide within his administration stated he is concerned that any efforts (successful or unsuccessful) at enhancing religious liberty within the state could hamper the state’s attempt to land a bid for Amazon’s second headquarters.

Chris Riley, Governor Deal’s top aide, stated concerns that increasing “rhetoric” within the state’s gubernatorial race could harm the state’s chances at securing the development deal with Amazon.

Amazon’s second headquarters is projected to be a $50 billion development and could bring as many as 50,000 jobs along with it. Riley expressed his concerns that even touting the idea of religious liberty proposals could result in an unsuccessful bid.

To say the competition for Amazon’s second headquarters is hotly contested is an understatement. More than 200 cities have put in bids. According to The Atlantic Journal-Constitution, Atlanta Mayor Kasim Reed said the state’s proposal is its most “aggressive economic attraction package” in history, and Chris Riley also reiterated it was a “very aggressive offer.”

Others have roundly criticized the statements by the governor’s office balancing money over religious liberty and freedom of speech. Brant Frost, chairman of the Coweta County GOP, stated, ”I’d rather have the First Amendment than Amazon,” said Frost. “I won’t barter away my children’s birthright of religious freedom for 30 pieces of economic development silver.”

Other’s noted that while offering Amazon such an “aggressive” development package is a proposal worth considering, their religious liberty shouldn’t be an item “for sale” as part of that package. State Senator Michael Williams, one of the most vocal and outspoken Republican contestants in the gubernatorial race, said, “Call me crazy, but handing out the biggest corporate welfare check in history from a state seems like a bad idea,” he said. “I want Amazon to come to Georgia, but I don’t want to pay them an enormous sum that will take them more than 100 years to pay back.”

To silence ensuing pushback since his “warning,” Governor Deal commented in a recent media interview, saying that his position had not changed. He also stated issues like these must be dealt with in “a very delicate fashion,” and that “there will be repercussions.”

Governor Deal fails to acknowledge the most severe repercussions. The lost of economic development deals, while typically not good for a state’s economy, should never come at the expense of First Amendment freedoms or religious liberty protections for all. After two terms n office, Governor Deal will leave having taken steps to secure neither.

Josh Denton is a contributing writer to Family Policy Institute of Washington.

Unexpected but Welcome Support for Religious Liberty in California

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On Sunday, October 15, California Democratic Governor Jerry Brown announced his decision to veto AB 569, a bill that would have prohibited organizations from implementing and operating according to faith-based codes of conduct. The legislation would have denied employers the right to take action against an employee because of that employee’s reproductive decisions.

The bill had two huge problems. Firstly, the legislation would have prohibited an employer from taking “any adverse employment action” against any employee of the company who uses any “drug, device, or medical service related to reproductive health.” As an example, this would mean that if an employee of a pro-life organization or pregnancy care center were to take a type of birth control or medication that would medically or chemically induce an abortion, the group would not be allowed under law to take any disciplinary action against, or terminate, that employee. The bill would have applied not only to the employee’s actions but also to the actions of any dependents of the employee (including those up to 26 years of age). The author, Assemblywoman Gonzalez-Fletcher, also stated that the legislation was meant to ban codes of conduct regarding sexual activity outside of marriage.

The second glaring problem is that the bill would have also prevented any organizations from requiring that their employees sign a mission statement, statement of faith, or similar document stating that their intent and agreement to live in accordance with the company’s values. Necessarily, this would mean that churches, nonprofits, and other religious organizations would not be allowed to require their employees to agree to respect and abide by the Bible’s teachings in regards to abortion, contraception, sexual activity outside the bounds of matrimony, and so forth.

In his statement, Governor Jerry Brown noted that the California Fair Employment and Housing Act already bans employers from taking “adverse action” against their employees, except for religious institutions. The Governor indicated his belief that such claims “should remain within the jurisdiction of the Department of Fair Employment and Housing.”

Alliance Defending Freedom Legal Council Elissa Graves stated:

“The government should not and cannot tell churches, Christian colleges, pro-life pregnancy care centers, and other religious groups that they can’t live out their beliefs within their own organizations. Gov. Brown was right to veto this immensely unconstitutional bill, which would have been an unprecedented overreach on the part of the state of California. The First Amendment doesn’t allow the state to order churches and other faith-based groups to violate their most deeply held convictions. They have the freedom to live according to their faith and to require those who work for them to do the same.”

Governor Brown’s decision to veto AB 569 is a huge win and source of relief to the religious liberty protections of churches, religious organizations, and groups like our state family policy council ally, California Family Council. Working to build opposition to the bill was one of California Family Council’s main focus this legislative session. While this is a major victory, there is still much work to be done in California. For example, California churches are still being forced to pay for elective dismemberment abortions through their health insurance plans.

Churches, religious nonprofits, and organizations like pregnancy help centers rely on being able to operate according to Biblical values. To deny this fundamental First Amendment right would be the equivalent of forcing these institutions to endorse behavior that is inconsistent with the very core of their existence.

President Trump Fulfills His Promise to Protect and Promote Religious Freedom

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The Trump administration announced last Friday that employers who offer health insurance would no longer be required to provide their employees with contraceptive coverage through the Obama-era mandate popularly known as the Affordable Care Act. That mandate stipulated that employers who offered health insurance – including Christian businesses and religious organizations – provide their employees through health coverage plans with access to all forms of contraception including abortion-inducing drugs.

The Trump administration issued two rules exempting employers from providing access to such contraceptives if it conflicts with their sincerely held religious beliefs. The exemptions cover those with moral objections and those with religious objections. The Trump administration stated that the Affordable Care Act failed to properly provide protections to those who held sincere moral or religious convictions against providing contraceptives such as the abortion pill at no cost to their employees.

During a White House Press Briefing, Press Secretary Sarah Sanders was asked for her response to the fact that the ACLU had already stated their intention to file a lawsuit, claiming that “The Trump administration is forcing women to pay for their boss’s religious beliefs.”

Sanders responded:

“The President believes that the freedom to practice one’s faith is a fundamental right in this country, and I think all of us do.  And that’s all that today was about — our federal government should always protect that right.  And as long as Donald Trump is President, he will.”

The action by the Trump administration to broaden the exemption to the HHS contraception mandate has been much applauded, especially among pro-life groups.

Alliance Defending Freedom Senior Counsel Greg Baylor stated:

We are pleased that this rule is a major step forward in keeping that promise and restoring back to people of faith their constitutionally protected freedom. We are also pleased the rule protects the conscience convictions of organizations like March for Life, an organization that bases its pro-life beliefs on science and philosophy, and hosts the largest pro-life gathering in the world every year in Washington, D.C.

Alliance Defending Freedom is representing 20 organization and 12 individuals, including the March for Life, in challenges to the HHS Obama-era mandate. The action taken by the Trump administration in broadening the exemptions to the mandate will improve the position of these organizations and individuals, although a final decision from the courts will ultimately be needed to resolve the cases.

With the recent loss of Tom Price as the former Secretary of Health and Human Services, Family Policy Institute of Washington last week appropriately voiced concerns over possible challenges this could pose to the state of religious liberty. Thankfully, it appears that there is still a reason for optimism and that the absence of former Secretary Price as head of HHS at least so far has not hindered the safeguarding of religious liberty protections.

After five grueling years of enduring the Obama-era mandate which, in essence, attempted to force business owners to violate their consciences or face crippling fines and even possible bankruptcy, the action taken by the Trump administration is a very welcome reprieve. Millions of Americans wanted no part of the healthcare mandate and the broadened exemptions put in place by Trump are certainly a partial fulfillment of his many campaign promises to ensure the continued religious liberty and conscience protections for individuals who are simply trying to live peacefully in accordance with their faith.

Josh Denton is a contributing writer for FPIW.

With more teens “sexting,” should we abandon child pornography laws?

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Do minors have a First Amendment right to take and distribute sexually explicit photos of themselves? The answer is no, according to a 6-3 ruling by the Washington State Supreme Court.

A 17-year-old in Spokane was charged with and convicted of “dealing in depictions of a minor engaged in sexually explicit conduct” under state law after he texted a picture of his erect genitalia to a 22-year-old woman. Arguing that the First Amendment guarantees his right to express himself by sending sexually explicit images of himself to others, he appealed to the Washington State Supreme Court after the appeals court affirmed the trial court’s decision.

Astonishingly, the ACLU and supposed children’s rights organizations Columbia Legal Services and TeamChild filed a brief to the court on behalf of the 17-year-old defendant. In their brief, the organizations argued that the court’s ruling would “jeopardize thousands of minors across the state by criminalizing increasingly common and normative adolescent behavior [using phones to distribute sexually explicit pictures of minors].”

To some extent, the ACLU and their friends are right. Children shouldn’t be forced to register as a sex offender simply because they voluntarily took pictures of their genitalia and consensually swapped it with someone from school (most of the time, law enforcement show no interest in pursuing such offenses). There exists a significant difference between an adult distributing pornographic images of minors, a high school boy sending pictures of his naked minor girlfriend to his friends, and a high school student texting lewd photos of him- or herself to someone he or she knows. Our state laws should be updated to reflect the growing phenomenon of sexting, a practice that wasn’t even technologically possible decades ago when these child pornography laws were enacted.

On the other hand, states have the legal authority and moral responsibility to criminalize the distribution of sexually explicit images of minors. It makes no difference that sexting has become “increasingly common and normative adolescent behavior.” That the practice is becoming increasingly prevalent is all the more reason to make clear that such behavior will not be tolerated.

Indeed, the same reasoning used by the ACLU and their friends is often also used by those who promote the distribution of birth control and prophylactics to high school students. “The kids are already having sex,” they say, “so we should ensure that they can have consequence-free safe sex.” But this logic was proven faulty by a study published this summer in The Journal of Health Economics showing that pregnancy rates fell by over 40% after cuts were made to contraceptive-based sexual education programs in England.

Minors who practice sexting are simultaneously engaging in distributing and possessing child pornography. Washington State has rightly criminalized this behavior. Although our laws should be modified to recognize the reality of voluntary consensual sexting among youths, we shouldn’t abandon the prohibition on (and penalties for) child pornography merely because more children are engaging in it. If anything, the sexting epidemic only proves that these laws are needed now more than ever.

SPLC Blacklists Pro-Family Groups; Norton Anti-Virus Blocks Access to Conservative Websites

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A popular anti-virus software program used by millions of Americans has blocked access to the website of Liberty Counsel, a religious liberty advocacy group. It is the latest development in a political war being waged against pro-family organizations.

Symantec, the owner of the popular Norton anti-virus software, began blocking access to Liberty Counsel’s website two weeks ago. Internet users attempting to access the website are greeted with a message from Symantec explaining that “this website is categorized as ‘Hate’ and is blocked as part of this networks [sic] web content filtering policy.”

Why would Symantec tag Liberty Counsel—an esteemed religious liberty organization with ties to Liberty University, the largest Evangelical university in the world—as promoting hate? Mat Staver, Liberty Counsel’s founder and chairman, blames Southern Poverty Law Center (SPLC) and its ongoing assault against organizations with socially conservative values.

Southern Poverty Law Center, which calls itself a civil rights advocacy organization, was founded in 1973 to monitor and litigate cases against white supremacist groups like the Ku Klux Klan and Aryan Nations.

Although nearly all accounts of its founding acknowledge that SPLC started off doing good work in litigating cases against racist groups, their focus began to shift as the decades elapsed and white supremacist groups began disappearing. After involving themselves in an ACLU-led lawsuit to remove an Alabama Supreme Court monument celebrating the Judeo-Christian heritage of American law, SPLC turned its sights toward conservative Christian groups that advocate pro-family policies.

Because these family organizations support the rights of churches and small businesses to operate according to the dictates of their faith, and oppose same-sex marriage and legal prohibitions on conversion therapy, SPLC began adding them to its notorious “Hate Map” and pejoratively labeling them as “anti-LGBT hate groups.”

SPLC’s list of “currently operating anti-LGBT hate groups” reads like a ‘who’s who’ list of the conservative Christian movement: Family Research Council, Liberty Counsel, Alliance Defending Freedom, American Family Association, American College of Pediatricians, Ruth Institute, and D. James Kennedy Ministries are all included on the list. SPLC also compiles “Extremist Files” on supposedly dangerous “extremists” like historian David Barton (Wallbuilders), pro-family advocate Tony Perkins (Family Research Council), commentator Bryan Fischer (American Family Association), theologian Gary DeMar, and evangelist Lou Engle (The Call and International House of Prayer).

Even mainstream media organizations like the Washington Post have published articles admitting that SPLC’s cataloging of mainstream, conservative Christian organizations and public figures in lists of “hate groups” and “extremists” alongside neo-Nazis, black separatists, and white supremacists is bizarre and farcical. In an article for National Review, Alex Torres mused that SPLC uses its hate group designation to “vilify” organizations that promote policies and positions it finds offensive “in an attempt to curtail free debate.”

The labeling also proved to be dangerous four years ago when an LGBT activist shot a security guard at the Family Research Council headquarters in Washington, D.C., because SPLC had identified the organization as an “anti-LGBT hate group.” The shooter planned to “kill as [employees] many as possible and smear Chick-Fil-A sandwiches in their faces.”

Despite the ludicrous and dangerous nature of equating pro-family organizations with the Ku Klux Klan, the FBI still considers SPLC a “partner” in fighting hate crimes. Charity and nonprofit watchdog GuideStar briefly used SPLC hate group designations in its public reporting on nonprofits earlier this summer, prompting a backlash from critics of the SPLC’s methods and lists.

Mat Staver says SPLC uses its hate group designation “as a weapon to defame” and “harm” nonprofits with which it disagrees politically. He believes the SPLC’s “reckless” and “defamatory” labeling “inflicts reputational and financial harm” to pro-family nonprofits like Liberty Counsel.

Staver’s account of the damage caused by SPLC designations seems to comport with the ongoing Symantec attack on Liberty Counsel. By blocking access to Liberty Counsel’s website, Symantec makes it harder for the religious liberty organization to spread its message and fundraise money.

Southern Poverty Law Center’s efforts to blacklist conservative Christian organizations seem to be working, at least for the moment. But they fail to realize that the most effective way to defeat other political ideologies and worldviews isn’t through blacklisting opponents but instead through the power of persuasion in the public square.

Blaine Conzatti is a columnist and research fellow at the Family Policy Institute of Washington. He can be reached at Blaine@FPIW.org.

 

Would the Johnson Amendment Have Stopped the War for Independence and Abolitionist Movement?

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Had the Johnson Amendment been in effect prior to 1954, the American War for Independence and the abolitionist movement may have never happened.

The Johnson Amendment to the federal tax code prohibits nonprofit, tax-exempt entities from participating in, or intervening in, “any political campaign on behalf of or in opposition to any candidate for public office.” This prohibition includes “the publishing or distributing of statements” on behalf of candidates, legislation, or political parties.

The amendment was originally proposed by Texas Senator (and future President) Lyndon B. Johnson to silence and retaliate against the nonprofit political organizations that had been created to support his primary opponent. It was passed in 1954 by a unanimous voice vote without debate.

Although Congress never intended to include churches in the prohibition, “the I.R.S. has steadfastly maintained that any speech by churches that the IRS could construe as supporting or opposing candidates for government office, including sermons from the pulpit, can result in loss of tax exemption,” according to Alliance Defending Freedom.

The Johnson Amendment has had a chilling effect on American churches. Radical atheist organizations like Americans United for the Separation of Church and State have mounted public relations campaigns to intimidate churches and pastors. Not only do they spread misinformation about what churches and pastors can/cannot do regarding political involvement, but they have also reported to the IRS those churches who refused to remain silent about issues relating to government.

However, American pulpits have not always been censored by the federal government. Before the enactment of the Johnson Amendment, churches and pastors used their moral authority to speak prophetically to members and the culture about political issues.

From colonial times until the twentieth century, American churches often used their trusted social position to proclaim the Bible’s truth about issues being debated in public.

For example, pastors would frequently endorse or oppose specific candidates for public office, and they shared with their congregations whether a piece of legislation or a candidate’s positions were compatible with biblical principles. Pastors also commonly preached “Election Sermons,” which were given in the audience of public officials to exhort them to govern according to God’s truth and design for society.

Recognizing that a faithful exposition of God’s Word demanded that they preach about political issues, churches and pastors spoke into the civil arena and helped shape the American political debate for centuries. Perhaps this is no more apparent than the indispensable role churches played in the War for Independence, the abolition movement, and early civil rights movements.

John Adams, himself a central figure in the independence movement and the early republic, pointed to the Rev. Dr. Jonathan Mayhew as having had a “great influence in the commencement” of the American War for Independence. Like many of his contemporaries, Mayhew preached and published sermons that seemed to “revive… animosity against tyranny in church and state.”

It was in church that early Americans learned of their inalienable rights and the proper jurisdiction and role of civil government. According to Adams, the Spirit of 1776 ripened, in part, because “the pulpits thundered!”

Leading up to the Civil War, churches also played a key role in the movement to abolish slavery. Quakers, Wesleyans, American Baptists, Congregationalists, and some Methodists stridently opposed the peculiar institution and mobilized political and social efforts against it, with their churches serving as the center of the action. Churches comprised many of the stops along the “Underground Railroad,” offering their sanctuaries as hiding places for those escaping slavery.

It is no wonder that the abolition of slavery came on the heels of the Second Great Awakening, an Evangelical religious revival during the early nineteenth century that stressed the importance of a personal relationship with Christ and propelled efforts to reform society according to biblical precepts.

Imagine if the Johnson Amendment had been around during the eighteenth and nineteenth centuries. Would American churches have assumed their role as agents of social change in the movements for independence, abolition, and civil rights if their free speech had been muzzled by the federal government?

Churches and pastors have a biblical obligation to share biblical positions on political issues with their members and their communities. Throughout this nation’s history, churches have acted as champions of justice.

Although President Trump campaigned on “totally destroying” the Johnson Amendment, his religious liberty executive order last month failed to make any substantive changes to IRS policy. The ACLU called the executive order a “faux sop to religious conservatives” and an “elaborate photo-op” that “does not meaningfully alter the ability of religious institutions or individuals to intervene in the political process.”

It is time to stop censoring the constitutionally protected religious speech of American pulpits. Pastors who preach and uphold the entirety of the Bible should no longer have to fear the IRS. Congress should not wait any longer to begin the process of repealing the Johnson Amendment.

Blaine Conzatti is a columnist and research fellow at the Family Policy Institute of Washington. He can be reached at Blaine@FPIW.org.

Freedom of Association: Does it Exist or Not?

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Last month, fashion designer Sophie Theallet said she would refuse to dress First Lady Melania Trump and encouraged fellow designers to follow her lead.

Believing that Donald Trump’s presidential campaign unleashed “the rhetoric of racism, sexism and xenophobia,” Theallet said that her personal convictions of “diversity, individual freedom, and respect for all lifestyles” disallowed her from “dressing or associating in any way” with the first lady.

“As a family-owned company, our bottom line is not just about money. We value our artistic freedom and always humbly seek to contribute to a more humane, conscious and ethical way to create in this world,” Theallet wrote in an email to the fashion designers.

Many of those on the political left cheered Theallet’s courage in taking a bold stand against ideas she finds contemptible. After all, isn’t Theallet’s decision to discriminate against the president-elect’s wife protected under freedom of association, the constitutional right that enables her to decide for herself who she will do business with?

Maybe freedom of association only applies to those on the left?

Ironically, the same people that extolled Theallet’s choice not to dress Melania Trump have long denied that Christians share the same right exercised by the fashion designer.

Here in Washington State, Barronelle Stutzman, a septuagenarian Christian florist, is facing the wrath of the state after she refused to decorate a same-sex wedding. Like Theallet, Stutzman believed that her moral conviction demanded that she not provide a service. And like Theallet, Stutzman felt that her conviction precluded her from using her artistic talents to support or endorse something she views as morally inappropriate.

Unlike Theallet, who was celebrated by liberals everywhere, Stutzman ended up in court being sued for discrimination by the homosexual couple and Washington State Attorney General Bob Ferguson. Because the state has sued her in her personal and professional capacities, she stands to lose her home, life savings, retirement, and business.

In oral arguments presented to the Washington State Supreme Court last month, Attorney General Ferguson claimed that Christians surrender their right to act upon their religious convictions when they start businesses.

To make matters worse, Stutzman isn’t alone. Christians in other states are also being targeted for exercising their right to free association – the same right that protects Theallet’s decision not to dress the wife of a man who holds views she believes to be immoral.

According to the ACLU, “Religion is being used as an excuse to discriminate against and harm others…. The ACLU works to defend religious liberty and to ensure that no one is either discriminated against nor denied services because of someone else’s religious beliefs.”

I’d love to ask the ACLU why they believe it’s permissible for a fashion designer to discriminate against First Lady Trump because of political convictions, yet it’s unacceptable for a Christian to refrain from using her artistic expression for an event she finds morally objectionable.

Our nation’s founding fathers believed that all individuals, including business owners, were entitled to freedom of association. Businesses and customers had the right to decide whether they wanted to do business with someone else. If the other party engaged in morally objectionable behaviors, or if the other party was asking you to violate your personal convictions, then you had the right to refuse to do business with them.

Yet the political left, which has long denied that businesses and individuals possess this fundamental right in issues of sexual orientation and religious conviction, seems perfectly fine with a fashion designer not providing a professional service to the First Lady of the United States.

This intellectual dishonesty from the political left is noxious.

America needs to decide whether it will remain faithful to its historical tradition of protecting freedom of association and other conscience rights for everyone, regardless of their religious and political beliefs. If not, it needs to apply the standard consistently. There shouldn’t be a different standard for Christian florists and liberal fashion designers.

Blaine Conzatti is a columnist and 2016 Research Fellow at the Family Policy Institute of Washington. He can be reached at Blaine@FPIW.org.